#islam,#nikah,#shaadi,#marriage,#islam,#muslim,#Deen,#Shariat,#WayofLife,#CompleteSystemofLife,#PerfectWayofLife,#Quran,#PillarsofIslam,#Eiman

What is islam?

Islam is a monotheistic religion centered on the belief in one God, Allah (Arabic: الله). It is the world’s second-largest religion, with over 1.9 billion followers, known as Muslims. The word “Islam” itself means “submission to the will of God” in Arabic.  

Muslims believe that Islam is the complete and universal version of a primordial faith revealed through various prophets throughout history, including Adam, Noah, Abraham, Moses, and Jesus. They consider Muhammad to be the final prophet in this line, and the Quran to be the verbatim word of God and the ultimate, unaltered revelation.  

Core Beliefs of Islam:

Muslims adhere to several fundamental beliefs, including:

1. Oneness of God (Tawhid): The absolute belief in one, unique, and indivisible God, Allah, who is the creator and sustainer of the universe.  
2. Belief in Angels: Muslims believe in the existence of angels, unseen beings created by God to carry out His commands.
3. Belief in Holy Books: Muslims believe that God revealed holy books to various prophets. These include the Quran (revealed to Muhammad), the Torah (revealed to Moses), the Gospel (revealed to Jesus), and the Psalms (revealed to David). However, Muslims believe that the earlier scriptures have been altered over time, and the Quran is the final and complete revelation.  
4. Belief in Prophets: Muslims believe in a line of prophets sent by God to guide humanity, starting with Adam and including Noah, Abraham, Moses, Jesus, and Muhammad, who is considered the last prophet.  
5. Belief in the Day of Judgment: Muslims believe in an afterlife where individuals will be judged by God based on their actions in this life, leading to either paradise (Jannah) or hell (Jahannam).  
6. Belief in Divine Decree (Qadar): Muslims believe that everything that happens, both good and bad, is by the decree of God, while also acknowledging human free will.  

The Five Pillars of Islam:

The core practices of Islam are known as the Five Pillars:  

1. Shahada (Declaration of Faith): The belief and sincere recitation of the statement: “There is no god but Allah, and Muhammad is his messenger.” This declaration is the foundation of being a Muslim.  
2. Salat (Prayer): Performing five daily prayers at specific times, facing the Kaaba in Mecca. These prayers involve specific rituals, recitations, and postures.  
3. Zakat (Almsgiving): Donating a portion of one’s wealth to the poor and needy. This is considered an act of worship and social responsibility.  
4. Sawm (Fasting): Abstaining from food and drink from dawn till sunset during the month of Ramadan. This practice aims to develop self-discipline, empathy for the less fortunate, and spiritual reflection.  
5. Hajj (Pilgrimage): Making a pilgrimage to Mecca, if physically and financially able, at least once in a lifetime. This pilgrimage commemorates the actions of the Prophet Abraham and is a major act of devotion and unity for Muslims.  

Other Important Aspects of Islam:

• Quran and Sunnah: The Quran is the primary holy book of Islam, believed to be the direct word of God. The Sunnah refers to the practices and sayings of Prophet Muhammad, which serve as a guide for Muslims in their daily lives.  
• Sharia (Islamic Law): Derived from the Quran and Sunnah, Sharia is a comprehensive legal and moral code that governs various aspects of a Muslim’s life.  
• Mosques: Mosques are places of worship for Muslims, serving as community centers for prayer, education, and social gatherings.  
• Halal and Haram: Islam has dietary laws that deem certain foods and actions permissible (halal) and others forbidden (haram).  

Islam originated in Mecca (now in Saudi Arabia) in the 7th century CE with the teachings of Prophet Muhammad. It spread rapidly throughout the Arabian Peninsula and beyond, becoming a major global religion with diverse cultures and interpretations while maintaining its core beliefs and practices.   Sources and related content

What is imaan?

In Islam, imaan (إِيمَان) literally translates from Arabic to mean “faith,” “belief,” or “recognition.” In Islamic theology, it signifies a believer’s inner conviction and acceptance of the fundamental truths of Islam. It’s more than just intellectual assent; it involves a deep-seated trust and reliance on Allah (God) and His teachings.  

Here’s a breakdown of what imaan entails:

Core Components of Iman:

Classical Islamic scholars define imaan as encompassing three essential aspects:

1. Belief in the heart (Tasdiq bil Qalb): This is the core of imaan, involving a firm and sincere conviction in the truth of the Islamic tenets. It’s an inner acceptance and certainty that leaves no room for doubt.  
2. Declaration with the tongue (Qawl bil Lisan): This involves the verbal expression of faith, most importantly through the Shahada (the declaration that there is no god but Allah, and Muhammad is His messenger). It signifies an outward manifestation of the inner belief.  
3. Action with the limbs ( عمل بالجوارح – ‘Amal bil Jawarih): This refers to the practical manifestation of faith through good deeds and obedience to Allah’s commands. While there’s some scholarly discussion on the extent to which actions are a part of the definition of imaan, the majority view within Ahl al-Sunnah wal-Jama’ah (the Sunni majority) is that actions are a necessary fruit and evidence of true faith. Faith should translate into righteous conduct.  

The Six Pillars of Iman (Arkān al-Īmān):

The essentials of Islamic faith are encapsulated in what are known as the Six Pillars of Iman, as mentioned in the famous Hadith of Jibril (Gabriel):

1. Belief in Allah (God): This includes belief in His Oneness (Tawhid), His Lordship, His Names and Attributes.  
2. Belief in His Angels (Mala’ikah): Belief in the existence of angels as creations of Allah who carry out His commands.  
3. Belief in His Books (Kutub): Belief in all the divine scriptures revealed by Allah to His messengers, including the Torah, the Bible, and the final revelation, the Quran.  
4. Belief in His Messengers (Rusul): Belief in all the prophets and messengers sent by Allah to guide humanity, with Muhammad (peace be upon him) being the final prophet.  
5. Belief in the Last Day (Yawm al-Akhirah): Belief in the Day of Judgment, resurrection, Paradise (Jannah), and Hellfire ( النار – Nar).
6. Belief in Divine Decree (Qadar): Belief that everything, both good and bad, is decreed by Allah’s knowledge and will, while still acknowledging human free will and responsibility for their actions.  

In summary, imaan is a comprehensive concept in Islam that involves sincere belief in the heart, its expression through the tongue, and its manifestation in righteous actions, all based upon the acceptance of the six fundamental pillars of faith. It is a dynamic quality that can increase with obedience and decrease with sin.

What is deen?

The Arabic word Deen (دين) is a multifaceted term with several core meanings:

1. Judgment: This refers particularly to the Day of Judgment (Yawm al-Deen) in Islamic eschatology, where individuals will be held accountable for their actions. It also encompasses the general sense of justice, reckoning, and recompense.

2. Custom/Way/Path: Deen signifies a way of life, a system of conduct, and the customs or traditions that people follow. This meaning emphasizes the practical application of one’s beliefs.

3. Religion: This is perhaps the most common understanding of the word, referring to a system of beliefs, worship, and moral and ethical conduct. In an Islamic context, it specifically refers to the religion of Islam as a complete way of life prescribed by God.

In Islamic terminology, Deen encompasses more than just ritualistic practices or a set of beliefs. It refers to the entire way of life a Muslim must adopt to comply with divine law. This includes:

• Beliefs ( عقيدة – Aqidah): The fundamental tenets of Islam, such as the oneness of God, the prophethood of Muhammad, and the belief in the afterlife.
• Character ( أخلاق – Akhlaq): The moral and ethical principles that guide a Muslim’s behavior and interactions.
• Deeds ( أعمال – A’mal): The actions and practices performed in accordance with Islamic teachings, including worship, social interactions, and daily conduct.

Key Points about Deen in Islam:

• Comprehensive: Deen is not limited to the spiritual aspects of life but encompasses all facets, including social, economic, and political dimensions.
• Submission to God: At its core, Deen involves the submission and obedience to the will of Allah (God).
• The Right Way: In Islam, “Ad-Deen” (with the definite article “Al-“) often refers to the specific and complete way of life that is Islam.
• No Compulsion: The Quran explicitly states, “There shall be no compulsion in [acceptance of] the religion (deen)” (Quran 2:256).

In summary, while often translated as “religion,” Deen is a broader concept in Islam that signifies a complete way of life characterized by submission to God, encompassing beliefs, character, actions, and a system of conduct that guides all aspects of a Muslim’s existence, ultimately leading to the final judgment.

what is shariat?

Shariat, also spelled Shari’ah or Shariah (شريعة), literally means “the path to the watering place” in Arabic, which is metaphorically understood as the “right path” or “the way” for Muslims to live their lives according to God’s will. It is the body of religious law in Islam.  

Here’s a breakdown of what Shariat entails:

Core Concepts:

• Divine Law: Muslims believe Shariat is derived from God (Allah) and revealed to Prophet Muhammad (peace be upon him). It’s considered a divine guide for all aspects of life.  
• Comprehensive System: Shariat is not just a set of legal rules in the Western sense. It’s a comprehensive ethical and moral system that governs all aspects of a Muslim’s life, including:
  • Worship (Ibadat): Rituals like prayer, fasting, charity, and pilgrimage.
  • Social Dealings (Mu'amalat): Interactions with others, including family law, business transactions, criminal law, and ethics.  
  • Beliefs (Aqidah): Matters of faith and doctrine.  
  • Ethics (Akhlaq): Moral values and conduct.  
  • Personal Conduct: Including clothing, food, and lifestyle.  

Sources of Shariat:

The primary sources of Shariat, agreed upon by most Muslims, are:

1. The Quran: The holy book of Islam, believed to be the literal word of God. It contains fundamental principles and specific rulings.  
2. The Sunnah: The traditions and practices of Prophet Muhammad (peace be upon him), documented in collections called Hadith. It provides practical examples and clarifications of the Quranic teachings.  

Secondary sources, upon which there is some scholarly discussion and varying methodologies among different schools of thought, include:

3. Ijma’ (Consensus): The consensus of qualified Islamic scholars on a particular ruling.  
4. Qiyas (Analogical Reasoning): Deriving new rulings by drawing analogies between existing rulings in the Quran and Sunnah and new situations.  

Interpretation and Application:

• Fiqh: The process of understanding, interpreting, and elaborating on the Shariat is called fiqh (jurisprudence). This is the human intellectual effort to derive specific legal rulings from the divine sources.  
• Schools of Law (Madhahib): Over centuries, different schools of legal thought (madhahib) developed within Islam, each with its own methodology for interpreting the Shariat. The main Sunni schools are Hanafi, Maliki, Shafi’i, and Hanbali. Shia Islam also has its own distinct legal tradition.  
• Diversity of Interpretation: Due to the nature of interpretation and the existence of different schools of thought, there is a diversity of opinions and rulings within Shariat on various issues.  

Shariat in the Modern World:

• Varying Implementation: The application of Shariat varies significantly across the Muslim world. Some countries have Shariat as the basis of their legal system, particularly in personal status laws (marriage, divorce, inheritance). Others incorporate elements of Shariat alongside secular laws, while in some Muslim-majority countries, secular law prevails in most aspects of life.  
• Contemporary Issues: Modern Muslims and scholars continue to engage with Shariat to address contemporary issues in light of its principles and sources. This involves ongoing interpretation and application of Islamic legal and ethical frameworks to new challenges.

In essence, Shariat is the holistic ethical and legal framework derived from the primary sources of Islam (Quran and Sunnah) and interpreted through Islamic jurisprudence, guiding Muslims in all aspects of their lives according to what they believe to be the will of God.

what is imaanemumil and emanemufassil?

It seems there might be a slight misspelling in your query. The terms you are likely looking for are Iman-e-Mujmal (ايمان مجمل) and Iman-e-Mufassal (ايمان مفصل). These are two ways of understanding and articulating the Islamic concept of faith (Iman). Let’s explore each:

1. Iman-e-Mujmal (ايمان مجمل) – The Concise or General Faith:

• Meaning: Iman-e-Mujmal refers to a brief and general declaration of faith in Allah and all that He has revealed through His prophets, without going into specific details.
• Content: It essentially involves acknowledging and believing in the oneness of Allah (Tawhid) and accepting the prophethood of Muhammad (peace be upon him), along with a general acceptance of all the teachings and commandments brought by him.
• Formulation (in Arabic):
  • آمنت بالله كما هو بأسمائه وصفاته وتقبلت جميع أحكامه وأركانه
  • (Transliteration): Aamantu billahi kama huwa bi asma’ihi wa sifatihi wa taqabbaltu jamia ahkamihi wa arkanihi.
  • (Translation): “I believe in Allah as He is, with His names and attributes, and I accept all His commands and pillars.”
• Significance: This form of Iman is considered the fundamental and essential level of faith required of every Muslim. It’s a concise affirmation of the core beliefs of Islam.

2. Iman-e-Mufassal (ايمان مفصل) – The Detailed Faith:

• Meaning: Iman-e-Mufassal refers to a more detailed and elaborated declaration of faith, where a Muslim explicitly believes in specific articles of faith that are considered essential in Islam.
• Content: It typically includes belief in the following:
  1. Allah (God): Belief in His oneness, uniqueness, and all His attributes.
  2. His Angels (Mala’ikah): Belief in the existence of angels and their roles.
  3. His Books (Kutub): Belief in all the divine scriptures revealed by Allah, including the Quran, Torah, Gospel, and Psalms.
  4. His Messengers (Rusul): Belief in all the prophets sent by Allah, with Muhammad (peace be upon him) being the final prophet.  
  5. The Last Day (Yawm al-Akhir): Belief in the Day of Judgment, resurrection, paradise, and hell.  
  6. Divine Decree (Qadar): Belief that everything, good or bad, is decreed by Allah’s knowledge and will.  
• Formulation (in Arabic):
  • آمنت بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره من الله تعالى والبعث بعد الموت
  • (Transliteration): Aamantu billahi wa mala’ikatihi wa kutubihi wa rusulihi wal-yawmil-akhiri wal-qadari khayrihi wa sharrihi minallahi ta’ala wal-ba’thi ba’dal-mawt.
  • (Translation): “I believe in Allah, His angels, His books, His messengers, the Last Day, and in the divine decree (predestination), both good and bad are from Allah Almighty, and in the resurrection after death.”
• Significance: Iman-e-Mufassal provides a more comprehensive understanding of the fundamental beliefs of Islam. While Iman-e-Mujmal is the basic requirement, having Iman-e-Mufassal strengthens one’s faith and understanding of the religion.

In summary, Iman-e-Mujmal is a concise and general declaration of faith, while Iman-e-Mufassal is a more detailed and elaborated belief in the specific articles of Islamic faith. Both are important aspects of a Muslim’s belief system.

What is the 5 basic kalimatul islam?

While the concept of “kalimatul islam” (words of Islam) can broadly refer to important Islamic phrases, the most widely recognized “basic kalimatul islam” in the context of fundamental tenets are related to the Five Pillars of Islam (arkan al-Islam).

However, there’s also a concept of Six Kalimas, particularly prevalent in South Asian Islamic traditions, which are additional significant phrases.

Given the ambiguity, here are both perspectives:

1. Kalimatul Islam in the context of the Five Pillars:

While not explicitly called “kalimatul islam,” each pillar is underpinned by core beliefs and often involves reciting specific phrases. Here’s how it relates:

• Shahada (Declaration of Faith): The most fundamental “kalimah” is the Kalimah Tayyibah:
  • Arabic: لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ
  • Transliteration: Lā ilāha illā-llāhu Muḥammadur rasūlu-llāh
  • Translation: There is no god but Allah, Muhammad is the messenger of Allah.
• Salah (Prayer): Involves reciting various verses and supplications in Arabic, including the opening chapter of the Quran (Surah Al-Fatiha) and the Shahada during the Tashahhud.
• Zakat (Almsgiving): While it involves a financial act, the intention and recognition that wealth belongs to Allah is a core belief.
• Sawm (Fasting): Involves abstaining with the intention of seeking closeness to Allah and remembering the less fortunate.
• Hajj (Pilgrimage): Involves reciting the Talbiyah:
  • Arabic: لَبَّيْكَ ٱللّٰهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ ٱلْحَمْدَ وَٱلنِّعْمَةَ لَكَ وَٱلْمُلْكَ، لَا شَرِيْكَ لَكَ
  • Transliteration: Labbayka Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna l-ḥamda wa n-niʿmata laka wa l-mulk, lā sharīka lak.
  • Translation: Here I am at Your service, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise, grace and sovereignty belong to You. You have no partner.  

What is the 5 basic kalimatul islam?

The Six Kalimas (Common in South Asia):

This tradition identifies six specific phrases as fundamental:

1. Kalimah Tayyibah (Word of Purity): (Same as above Shahada)
   • Arabic: لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ
   • Translation: There is no god but Allah, Muhammad is the messenger of Allah.
2. Kalimah Shahadah (Word of Testimony):
   • Arabic: أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
   • Transliteration: ʾAshhadu ʾan lā ʾilāha ʾilla-llāhu waḥdahu lā sharīka lahu wa ʾashhadu ʾanna Muḥammadan ʿabduhu wa rasūluhu.
   • Translation: I bear witness that there is no god but Allah, the One alone, without partner, and I bear witness that Muhammad is His servant and messenger.  
3. Kalimah Tamjeed (Word of Majesty/Glorification):
   • Arabic: سُبْحَانَ ٱللَّٰهِ وَٱلْحَمْدُ لِلَّٰهِ وَلَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَٱللَّٰهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ٱلْعَلِيِّ ٱلْعَظِيمِ  
   • Transliteration: Subḥāna-llāhi wa l-ḥamdu li-llāhi wa lā ʾilāha ʾilla-llāhu wa-llāhu ʾakbaru wa lā ḥawla wa lā quwwata ʾillā bi-llāhi l-ʿaliyyi l-ʿaẓīm.
   • Translation: Glory be to Allah, and all praise is due to Allah, and there is no god but Allah, and Allah is the Greatest, and there is no might nor power except in Allah, the Exalted, the Great.
4. Kalimah Tawheed (Word of Oneness):
   • Arabic: لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ أَبَدًا أَبَدًا ذُو ٱلْجَلَالِ وَٱلْإِكْرَامِ بِيَدِهِ ٱلْخَيْرُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
   • Transliteration: Lā ʾilāha ʾilla-llāhu waḥdahu lā sharīka lahu lahu l-mulku wa lahu l-ḥamdu yuḥyī wa yumītu wa huwa ḥayyun lā yamūtu ʾabadan ʾabadā ḏū l-jalāli wa l-ʾikrāmi bi-yadihi l-khayru wa huwa ʿalā kulli shayʾin qadīr.  
   • Translation: There is no god but Allah, the One alone, without partner. To Him belongs sovereignty and all praise. He gives life and causes death, and He is living and will never die, ever. Possessor of majesty and honor. In His hand is all goodness, and He is over all things competent.
5. Kalimah Astaghfar (Word of Repentance):
   • Arabic: أَسْتَغْفِرُ ٱللَّٰهَ رَبِّي مِنْ كُلِّ ذَنْبٍ أَذْنَبْتُهُ عَمَدًا أَوْ خَطَأً سِرًّا أَوْ عَلَانِيَةً وَأَتُوبُ إِلَيْهِ مِنَ ٱلذَّنْبِ ٱلَّذِي أَعْلَمُ وَمِنَ ٱلذَّنْبِ ٱلَّذِي لَا أَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ ٱلْغُيُوبِ وَسَتَّارُ ٱلْعُيُوبِ وَغَفَّارُ ٱلذُّنُوبِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ٱلْعَلِيِّ ٱلْعَظِيمِ
   • Transliteration: ʾAstaghfiru-llāha rabbī min kulli ḏanbin ʾaḏnabtuhu ʿamadan ʾaw ḫaṭaʾan sirran ʾaw ʿalāniyatan wa ʾatūbu ʾilayhi mina ḏ-ḏanbi l-laḏī ʾaʿlamu wa mina ḏ-ḏanbi l-laḏī lā ʾaʿlamu ʾinnaka ʾanta ʿallāmu l-ġuyūbi wa sattāru l-ʿuyūbi wa ġaffāru ḏ-ḏunūbi wa lā ḥawla wa lā quwwata ʾillā bi-llāhi l-ʿaliyyi l-ʿaẓīm.  
   • Translation: I seek forgiveness from Allah, my Lord, for every sin I have committed willingly or unwillingly, knowingly or unknowingly, secretly or openly, and I turn to Him in repentance for the sin I know and for the sin I do not know. Indeed, You are the Knower of the unseen, the Concealer of faults, and the Forgiver of sins. And there is no might nor power except in Allah, the Exalted, the Great.
6. Kalimah Radd-e-Kufr (Word of Rejecting Disbelief):
   • Arabic: ٱللَّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ أَنْ أُشْرِكَ بِكَ شَيْئًا وَأَنَا أَعْلَمُ بِهِ وَأَسْتَغْفِرُكَ لِمَا لَا أَعْلَمُ بِهِ تُبْتُ عَنْهُ وَتَبَرَّأْتُ مِنَ ٱلْكُفْرِ وَٱلشِّرْكِ وَٱلْكِذْبِ وَٱلْغِيبَةِ وَٱلْبِدْعَةِ وَٱلنَّمِيمَةِ وَٱلْفَوَاحِشِ وَٱلْبُهْتَانِ وَٱلْمَعَاصِي كُلِّهَا وَأَسْلَمْتُ وَأَقُولُ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ  
   • Transliteration: ʾAllāhumma ʾinnī ʾaʿūḏu bika min ʾan ʾushrika bika shayʾan wa ʾana ʾaʿlamu bihi wa ʾastaġfiruka limā lā ʾaʿlamu bihi tubtu ʿanhu wa tabarraʾtu mina l-kufri wa sh-shirki wa l-kiḏbi wa l-ġībati wa l-bidʿati wa n-namīmati wa l-fawāḥishi wa l-buhtāni wa l-maʿāṣī kullihā wa ʾaslamtu wa ʾaqūlu lā ʾilāha ʾilla-llāhu Muḥammadun rasūlu-llāh.
   • Translation: O Allah, I seek refuge in You from associating any partner with You knowingly, and I ask Your forgiveness for that which I do not know. I repent from it and dissociate myself from disbelief, polytheism, falsehood, backbiting, innovation, gossiping, immoralities, slander, and all sins. I submit and say: There is no god but Allah, Muhammad is the messenger of Allah.

Therefore, depending on the context, the “5 basic kalimatul islam” could be interpreted as the core declarations and phrases associated with the Five Pillars, or it might be a reference to a selection from the Six Kalimas (though the latter are traditionally six, not five). The Kalimah Tayyibah (Shahada) is undoubtedly the most fundamental and universally accepted “kalimah” in Islam.